Akkadian, a Semitic language attested in writing from 2600 BCE until the first century CE, was the language of Mesopotamia for nearly three millennia. This volume examines the language from a comparative and historical linguistic perspective. Inspired by the work of renowned linguist John Huehnergard and featuring contributions from top scholars in the field, Be l Lisa ni showcases the latest research on Akkadian linguistics. Chapters focus on a wide range of topics, including lexicon, morphology, word order, syntax, verbal semantics, and subgrouping. Building upon Huehnergard's pioneering studies focused on the identification of Proto-Akkadian features, the contributors explore linguistic innovations in the language from historical and comparative perspectives. In doing so, they open the way for further etymological, dialectical, and lexical research into Akkadian. An important update on and synthesis of the research in Akkadian linguistics, this volume will be welcomed by Semitists, Akkadian language specialists, and scholars and students interested in historical linguistics. In addition to the editors, the contributors to this volume include Paul-Alain Beaulieu, Oyvind Bjoru, Maksim Kalinin, N. J. C. Kouwenberg, Sergey Loesov, Jacob J. de Ridder, Ambjoern Sjoers, Michael P. Streck, and Juan-Pablo Vita.

Upon its publication in 2002, Josef Tropper’s Altäthiopisch: Grammatik des Gəˁəz mit Übungstexten und Glossar was quickly recognized as the best modern grammar of Classical Ethiopic in any language. Now Eisenbrauns makes Tropper’s grammar available for the first time in English, in this revised and expanded edition by Josef Tropper and Rebecca Hasselbach-Andee. Gəˁəz literature is diverse and of major importance for the study of early Christianity, Judaism, and the history of eastern Africa. The language of this rich literature, however, has been difficult to access until now. Designed to help language learners acquire competency with the script from the start, Classical Ethiopic provides a comprehensive treatment of Gəˁəz grammar, with detailed chapters on the language’s writing system, phonology, morphology, morphosyntax, and syntax. Numerous example sentences illustrate the grammatical concepts discussed, and each example is presented in Ethiopic script, transliteration, and English translation. The grammar concludes with an appendix presenting sample texts to be used as exercises, an English-Gəˁəz glossary, and an updated bibliography that takes into account the developments that have occurred in the study of Gəˁəz in the nearly two decades since Tropper’s original publication. Appropriate for the classroom and for independent study, Classical Ethiopic is sure to become the standard reference in English for the study of the language.

This book sets out a new reconstruction for the Semitic case system. It is based on a detailed analysis of the expression of grammatical roles and relations in the attested Semitic languages and, for the first time, brings typological methods to bear in the study of these features in Semitic languages and their reconstruction for proto-Semitic. Professor Hasselbach supports her argument with detailed analyses of a wide range of data and presents it in a way that will be accessible to both Semitists and typologists. The volume is divided into seven chapters: the first discusses basic methodologies used in Semitic linguistics and the limitations thereof. The second presents the evidence for morphological case-marking in the individual Semitic languages, the conventional reconstruction of Proto-Semitic, and the evidence which conflicts with it. The third introduces typological concepts and methods and their deployment in Semitic. Chapter 4 considers the case alignment of early Semitic. Chapter 5 presents a detailed study of marking structures and patterns and considers what these reveal about the nature of the original case system. Chapter 6 looks at the functions of case markers, considers the light they cast on the nominal system, and shows that the reconstruction of early Semitic as ergative is implausible. In the final chapter the author argues that early Semitic had a different nominal system from that of the later Semitic languages. She shows that the course of its development has parallels in other Afroasiatic languages, including Berber and Cushitic. Her book sheds important new light on the history of the Semitic languages and on the early development of the Afro-Asiatic language family as a whole.

How did Islam's sacred scripture, the Arabic Qur'an, emerge from western Arabia at a time when the region was religiously fragmented and lacked a clearly established tradition of writing to render the Arabic language? The studies in this volume, the proceedings of a scholarly conference, address different aspects of this question. They include discussions of the religious concepts found in Arabia in the centuries preceding the rise of Islam, which reflect the presence of polytheism and of several varieties of monotheism including Judaism and Christianity. Also discussed at length are the complexities surrounding the way languages of the Arabian Peninsula were written in the centuries before and after the rise of Islam-including Nabataean and various North Arabian dialects of Semitic-and the gradual emergence of the now-familiar Arabic script from the Nabataean script originally intended to render a dialect of Aramaic. The religious implications of inscriptions from the pre-Islamic and early Islamic centuries receive careful scrutiny. The early coalescence of the Qur'an, the kind of information it contains on Christianity and other religions that formed part of the environment in which it first appeared, the development of several key Qur'anic concepts, and the changing meaning of certain terms used in the Qur'an also form part of this rich volume.